06 February, 2011

CATTLE RESCUE PROJECT INDIA


“Cow slaughter is repugnant to the culture of this country. The provision of drinking warer to the people and putting an end to the killing of animals for food are two prime needs for the country to regain its pristine glory, VIOLENCE IN ANY FORM IS EVIL AND TO KILL INNOCENT ANIMALS IS NOTHING OTHER THAN BLATANT SAVAGERY. “
Bhagawan Sri Sathya Sai Baba

India’s “HOLY COW”
Originally, in India, milk was not the most important product from the cattle. Cows and bulls were used in fields and their dung and urine were used to make compost, medicine and other health products. Only the little extra milk left from the cow after feeding her calf was used by the family who owned the cow.
At present the cows/cattle are reduced to production units for milk and meat. Cow slaughter is more and more accepted and practiced in spite of it being illegal in India.
According to the Animal Laws in India, cows cannot be slaughtered.  The practice of slaughter is extremely cruel and a disaster for the community and its agriculture-based economy.
Our aim is to restore the partnership between humans and cows
Our long-term objective is to put an end to all slaughter of cattle and to improve the conditions of local farmers through sustainable agriculture/organic farming and the use of all cow by- products.(not milk)

The Andhra Pradesh prohibition of cow slaughter and Animal Preservation Act 1977
(11 of1977) An act to provide for the prohibition of slaughter of cows,, calves of cows and calves of she buffaloes and for preservation .........
....no person shall slaughter or cause to be slaughtered, or offer or cause to be offered for slaughter, or otherwise intentionally kill, or offer, or cause to be offered for killing any cow or calf, whether male or female, or a she-buffalo.

 

Our history in cattle rescue:

Since 2002, Karuna Society has rescued over 500 cattle from illegal transport to slaughterhouses.
Since 2003, more than 200 rescued working bulls have been given for adoption to the local farmers under strict legal conditions.
We stopped the illegal cattle market at Gorantla, where there was no responsible authority. The market had turned into a centre for all illegal cattle trade and cruelty. We had to pay for these actions by an attack on our lives.

The High Court has given permanent custody of 305 cattle rescued by Karuna Society. The remaining cases are under trial.

Cattle Markets

In our rural area there are three cattle markets where all laws regarding loading and treatment are flouted/neglected. Overloading of trucks with cattle for slaughter happens within the premises of cattle markets. The loading is extremely cruel. No action is taken by the police.
Action taken by our organization at the cattle markets is answered by threats to our lives.
There is a vicious circle of reproduction/breeding and slaughter in which the farmers and the animals are losers; the slaughterhouses and the “powers that be” are the winners.
The consequences of the above are the loss of indigenous cattle wealth, which are drought and disease resistant, very useful for agricultural work and the production of valuable uncontaminated manure for compost and many byproducts. Slaughter can be completely avoided.
It is our experience that the rescue of cattle from the markets does nothing to change the system. It is only struggling uphill with heavy setbacks as there is no political will to change the cruel practice. The following week the same market continues, and although individual animal lives are saved by the rescue, we have no funds to maintain these animals. Their upkeep is difficult in our area with annual drought. In summer we have to keep our cattle inside and feed them grass and feed mix till the rains

Adoption of Indian working bulls to Local Farmers:

We are concentrating on the Indian Zebu cattle under our care and we are planning to give young healthy bulls, castrated, to the local farmer for adoption under legal conditions and payment of a refundable security.
When the animal being returned after hopefully many years of service, the farmer will receive back his initial amount. The cows will stay at Karuna as we do not want to give cows with offspring for milking to the local people as they will resort to old malpractices.
In the course of time, there will be more and more Karuna bulls in the villages, less and less bulls can be sent to slaughter as they have to be returned to Karuna.
We will starve the local cattle market of animals instead of fighting the butchers. At the same time we will have influence on the local farmers and we can get them more involved in organic farming, proper composting, biogas production etc. and hopefully waste management. (see Kindness farm)
For all our animals we will provide medical care.

To initiate the change!

“KARUNA‘S  KINDNESS FARM”

Patron; Philip Wollen


“TO GROW KINDNESS”


The “HOLY COW” and “HOLY SHIT”

India is famous for the concept of the “Holy Cow”, “Karuna’s Holy Cow” is not a religious concept. For us the holy cow is that local, original animal, working alongside the farmer, producing food for people; rice, peanuts, pulses, and much more. This cow will not be milked, she feeds her calves. She will not go for slaughter. The bulls are working in the field and pull the bullock cart. All will live out their life with respect.



This picture is more and more disrupted by demand for more milk, animal husbandry programs, buffalo production for milk, meat and leather, under influence from abroad. Slaughter brings in money. Old farm practices are forgotten, Composting turns into garbage heaps. Original seeds are not anymore available. Pig genes are used for vegetable hybrid seeds. The destruction is endless.


This composting system will not provide any bacterial activity in the soil to free all the necessary nutrition for the crops. It will only cause chemical pollution

At present the dairy farms sell their waste to big agricultural lands and vermi compost producers. The same happens with the chicken waste. It is ploughed in the soil and that is the soil on which our vegan/vegetarian food is grown. The subtle energy of suffering, abuse and neglect will be absorbed by the plants in your food.

Hormones, antibiotics and chemicals will do the rest to destroy your health and without knowing we are part of a system we want to change.

Normally, certified organic produce is not necessarily cruelty/slaughter free, because nobody thinks about the source of the compost and urine used for natural fertilizer and pesticide. Manure and urine taken from local farmers or dairy farms is certainly not cruelty free nor slaughter free and most probably contaminated with hormones, antibiotics and adulterated feed residue.
Our organic produce is not just organic but it has the additional value of animal welfare and slaughter free products.
The  importance of the Indian “Holy Cow” becomes crystal clear in this context and also shows the meaning of ‘sathwic’ food, which provides physical, mental and spiritual  welbeing.

“HOLY SHIT”
To produce healthy food, good for people, animals and earth alike we need not only the existence of the holy cow but we also need their “Holy Shit!!” unpolluted by stress, cruelty and fear of death.

We ask for special attention, protection, support and appreciation of these animals,  their owners and the byproducts from the dung and urine for Ayurvedic medicine.
Our lives, mentally, physically and even morally, depend on the quality of the food which is produced with their support.
We would like to know if there are still farmers (not NGO's) who produce food with the holy animal and the holy shit. If they exist, we need to support them and value them separate from bio-industry.
Organic faming with compost and other byproducts from animals whose integrity is not destroyed; that is the need of the hour for our survival.

 

Organic farming and the love for Indian cattle

Thanks to a generous donation of Phillip Wollen we have been able to buy agricultural land next to the existing Cattle Rescue Project.
At present there is no electricity but we have fenced the area. We have harvested our first peanuts and dahl.
We hope to find the finances to have a solar and/or biogas electric connection for the first bore well and fencing, a platform and shed for harvesting. Then we will start irrigating 3 to 5 acres for growing green fodder for animal feed. The rest of the land will be used for dry crops along with plantation of fruit trees.
In the near future, the new Kindness Wildlife Sanctuary will also find its place here on app. 10 acres.


Rescued Cattle at Karuna’s Kindness farm

As we have become more aware of animal rights we need to specify the rights of our rescue cattle. We feel that from the time of domestication there has been an equally beneficial bond of generosity and friendship between humans and cows for the sake of survival, food production, medicine and mutual well being. This relationship has slowly deteriorated to misuse of power and their abuse/exploitation for profit.

The rights of cattle at Karuna’s “Kindness Farm”
  •         Protection
  •         Sufficient food
  •        Free movement
  •       Grazing
  •        Sunlight
  •        The cow will feed her own calf sufficiently
  •        Extra feed in case of milking
  •       Medical care
  •       Natural death.

Buffaloes at Karuna:

At Karuna, beside the local cattle, we have also rescued buffaloes. Buffaloes are not used in this area for agriculture but only for milk and meat. At present we have more than 50 young male buffaloes, born here. The males are not used for work so they have to stay with us for life.  Local farmers use their male buffaloes for animal sacrifice or simply slaughter them in the field or send them to the market.

We have decided not to continue with the milk from buffaloes as we have to look after the male calves for life and the animals are not useful for this area. We have castrated all male buffaloes in the herd.

Nevertheless, we will still accept rescued buffaloes in our project. At least we can save their lives.
  

In our organic garden

Leafy Vegetables:
  • Lettuce
  • Indian Palak
  • Andyvie
  • Chicory
  • Spinach
  • Rukula
  • Basil 
  • Spinach   
                                                            



Roots:
  • Onion
  • Beetroot
  • Garlic
  • Peanut
  • Carrots



 

Pumpkin family:

  • Squash
  • Indian pumpkin
  • Indian zukini
  • Bottle gourd
  • Cucumber 
  • Zukini


       
             Herbs:
  • Basil
  • Dill
  • Parsley
  • Chicory
  • Coriander leaves





Other family:

  • Tomatoes
  • Mangoes
  • Moong

Tea leaves:
  • Tulsi
  • Mint
  • Lemon grass etc.

03 January, 2011

The Indus Entrepreneur Summit - Delhi

Philip Wollen’s influential speech spell-binds


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Philip Wollen
The TiE Summit was different on 22 December 2010, not in terms of the entrepreneurial success stories, but in terms of a speech from a philanthropist that pierced our conscience to the core. Hardly do I remember a speech of this kind in my entire lifetime. For me, it was an eye-opener at the Shri Fort Auditorium in New Delhi. The speech did not eulogize any business idea, nor any money making trick. Instead, it was on environment, peace and vegetarianism. Maneka Gandhi introduced Philip Wollen to the hordes of entrepreneurs who had rejoined the hall after lunch. Initially everyone thought if it was Maneka Gandhi, it would be something impractical argument in favour of animals. But she began her address benignly showering ceaseless accolades on Wollen. Still everyone felt that she was doing a marcom job for someone who is less popular in India.
Philip Wollen, an Indian-origin Australian philanthropist and environment activist, climbed the stage and cast his spell on the business fraternity in minutes. The way he spoke on the atrocities being committed on the animals around the world for food was mind-blowing! There are millions of animals butchered mercilessly in horrendous ways, he said. Through his presentation, he flipped the audience through the slides manifesting merciless ways which people in different countries have adopted to make animals breathless for food.
He emphasized that “there might be different languages around the world to communicate, but the communication of pain is identical in every language. The painful screams do not need translation but a magnanimous heart.” What threw the audience into a spin was his prediction about the end of the world. He expressed his vehemence against the meat industry which is consuming nature with tonnes of toxic wastage released every year into the ocean. According to him, the meat industry is the biggest threat to the global ecosystem and is set to eat the future of posterity.
Wollen urged the men in power—entrepreneurs—to resort to vegetarian practices and at least make a policy not to serve meat in their organisations. He hailed India as the only country where number of vegetarians are far higher than in the world. But he sees the tradition diminishing and thus warns.
Everyone in the auditorium gave Philip a standing ovation, which was the testimony that his words didn’t bang against the walls but had gone to the hearts also.
I can only conclude the blog post in the words of Maneka Gandhi who once wrote of Philip “Philip Wollen is not a human being. He is from another planet. They simply do not make humans like him any more.”

12 December, 2010

Winsome Constance Kindness Medal for 2011

We have again selected an outstanding recipient of the Winsome Constance Kindness Medal for 2011 and we are delighted to advise that the recipient is Dr T. Colin Campbell from New York.


The 2011 Winsome Constance Kindness recipient: Professor T.Collin Campbell





Dr. Ian Gawler, last years recipient of the medal,  kindly accept the award on Colin’s behalf.



Colin’s CV


T. Colin Campbell, PhD

Jacob Gould Schurman Professor Emeritus
of Nutritional Biochemistry (Cornell)
&
Author of. "The China Study. Startling Implications for Diet, Weight Loss and Long Term Health" (Campbell TC and Campbell, TM II, 2005)

T. Colin Campbell, who was trained at Cornell (M.S., Ph.D.) and MIT (Research Associate) in nutrition, biochemistry and toxicology, spent 10 years on the faculty of Virginia Tech's Department of Biochemistry and Nutrition before returning to the Division of Nutritional Sciences at Cornell in 1975 where he presently holds his Endowed Chair (now Emeritus).

His principal scientific interests, which began with his graduate training in the late 1950's, has been on the effects of nutritional status on long term health, particularly on the causation of cancer. He has conducted original research both in laboratory experiments and in large-scale human studies; has received over 70 grant-years of peer-reviewed research funding (mostly NIH), has served on several grant review panels of multiple funding agencies, has lectured extensively, and has authored over 300 research papers. Also, he a) coordinated a USAID-supported technical assistance program for a nationwide nutrition program for malnourished pre-school age children in the Philippines (1966-74), b) organized and directed a multi-national project responsible for nationwide surveys of diet, lifestyle and mortality in the People's Republic of China (1983-present), c) was a co-author and member of National Academy of Science's expert panels on saccharin carcinogenicity (1978); food safety policy (1978-79); diet, nutrition and cancer (1981-82); research recommendations on diet, nutrition and cancer (1982-83); and food labeling policy (1989-1990), d) was the organizer and Co-Chair (but listed as Senior Science Advisor) of the World Cancer Research Fund/American Institute for Cancer Research report on international diet and cancer recommendations (1993-1997), e) was the principal witness for the National Academy of Sciences in two Federal Trade Commission hearings on issues concerning product-specific health claims (1984-1986), f) was Visiting Scholar at the Radcliffe Infirmary, University of Oxford/England (1985-1986), g) was the Senior Science Advisor for the American Institute for Cancer Research/World Cancer Research Fund (1983-1987, 1992-1997), h) presently holds an Honorary Professorships at the Chinese Academy of Preventive Medicine and i) is on the Research Advisory Board of the Chinese Institute of Nutritional Sciences in the Chinese Academy of Science, the government’s leading institution responsible for nutrition research and policy in China and is an Advisory Professor of the Shanghai Jiao Tong University. He is the recipient of several awards, both in research and citizenship. In summary, he has conducted original research investigation both in experimental animal and human studies, and has actively participated in the development of national and international nutrition policy.



Since he accepted his Emeritus position in 2001, he initially devoted his time to co-authoring "The China Study", a anthology-like story of his experimental findings, along with the work of others, His co-author was Thomas M. Campbell II, MD, who switched his career from theater to medicine while writing the book. Following the publication of the book in early 2005, he (Colin Campbell) has lectured extensively, both in the U.S. and abroad, giving more than 300 lectures, most of which are now provided to medical professional communities. The book has become a national best seller at least 6 times over.

In recent years, he has overseen the development of a highly successful on-line course on 'plant-based nutrition' that drew from his lectures that he taught at Cornell for 7 years. This is a unique program that was developed and is now directed by a former student (Meghan Murphy) and others in collaboration with a Cornell University owned company responsible for the development of on-line courses for Cornell faculty. It is hosted by the Campbell Foundation at www.tcolincampbell.org.


02 December, 2010

A MOST Inconvenient Truth

Meat The Truth 

Meat The Truth is an engaging, thought provoking film produced by the Party for the Animals from the Netherlands. The film picks up where An Inconvenient Truth conveniently left off, and is a must-see for anyone who cares about the future of life on this planet.


A MOST Inconvenient Truth | What Al Gore forgot to mention...
The Big Picture By now you've probably seen 'An Inconvenient Truth', and if you haven't, you are no doubt aware that the Earth is in crisis due to ever increasing greenhouse gases. But do you know the whole story?
While Al Gore focused on carbon emissions, which without question are harmful, he failed to mention that there is a greenhouse gas 21 times more potent than carbon dioxide that is polluting our environment everyday — methane. The largest producers of methane gas? Livestock.
Did you know that transport systems around the world make up 13% of global greenhouse gases? That may sound like a lot, but livestock farming and production systems make up a whopping 18%. That's right — livestock production is responsible for more greenhouse gases than every single car, bus, train, plane, tractor and scooter put together.
'Meat The Truth' shows us the startling environmental costs of raising animals for food, including how a single dairy cow produces 500-700 litres of methane a day. In one year that cow has created the same amount of greenhouse gas as a medium sized car travelling 70,000 kilometres.
Factory farming of animals also contributes to high levels of carbon dioxide in the air. Carbon sinks such as the Amazon and the Cerrado in Brazil are continuously being cleared for soya bean crops, 75% of which are exported to feed sheep, cattle, pigs and chickens in the Western world. It takes 7Kg of these crops to produce just 1Kg of meat — the livestock industry literally gobbles up this precious food.
To produce animal products, approximately ten times the amount of land is needed than to produce the same amount of vegetable product. It's not hard to see that this is an incredibly inefficient and unsustainable way to produce protein.
Whilst the Australian meat industry attempts to convince the public of its environmental credentials, the reality is that, with the Earth's population predicted to hit 9 billion by 2050, there is just no way for the unsustainable consumption of meat to continue. The answer is simple. Less meat means less animal production, which means less greenhouse gases, less water consumption, less deforestation and finally, less global warming.


Quotes from the Film 


“A vegetarian in a Hummer produces fewer greenhouse emissions than a meat eater in a Toyota Prius.”

“People don't realise that it's actually the meat on their plate that's causing global warming rather than the car that they're driving.”
“Everybody needs to know that food and agriculture contributes to climate change and has environmental impact.”

“Half of the total global wheat harvest is used as livestock feed to support out meat and dairy consumption. At the same time, people in poor countries are starving.”
US, the meat industry uses about one third of all the fossil fuels that we generate.”
“I do not believe that we can have a good situation for animals or the environment if we continue to eat as much meat as we're eating.” — Wayne Pacelle, HSUS President
“If you reduce your total [meat] consumption by half ... you cut in half the greenhouse gas emissions ... Our fork is a powerful tool.”
“I knew that what we were doing was wrong, was absolutely, totally non-sustainable.” — Howard Lyman, ex cattle rancher
“If we don't change our eating habits, we will be consuming 450 billion kilos of meat by 2050.”
“The production of 1kg of beef is just as bad for the environment as driving around in the car for three hours while you left all your lights on at home.”
“If all people in the world started eating as much meat as we do, then we'd need three planets to feed them al

01 December, 2010

The Truth About Tigers


                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                
A 40 minute film on India's wild tigers and their conservation